Jochen Hilberath as a way of inferring from the self-realization of human persons insight into the Holy Spirit as person. “… the self-transcendence of God, as it is revealed in the Father who graciously devotes himself to his creation, and in the Son who abases himself for the salvation of the world, and in the Holy Spirit who makes space for the creation to breathe freely, belongs to God’s essence, from which the creation lives and to which it orients itself.”7 His final conclusion embraces the